Naya Sandesh

  Nepalis abroad sweat in foreign lands, At night they cry, wiping tears with their own hands. Wishing to speak with their mothers with love, But even sending a message is blocked by the government’s glove. Facebook blocked, the voice of the heart locked, Messenger stops, with heartbeat it gets blocked. YouTube too is dark, the path of knowledge sealed, The window to the world is shut, concealed. Children abroad, Parents at home, The little bridge of networks Lost in the game of politics alone. The government says, “It’s for safety, it’s right,” But who heals the pain when mothers lose their sight? Why silence the voice of freedom so far? Why block us, why stop us, dear government, tell us who we are?

One day, a frog was sitting on a lily pad, watching a fish swim circles in the pond. The frog shouted, “Hey fish, don’t you get dizzy swimming like that?” The fish replied, “Not at all! But I do get annoyed.” “Annoyed? Why?” asked the frog. The fish sighed, “Because every time I swim past, you keep asking me the same question!” The frog blinked, thought for a moment, and said, “Well… don’t you get dizzy swimming like that?” The fish facepalmed with his fin.

Ramesh had always dreamed of building a successful company, but he never imagined it would also become a school for his own son. From a young age, he taught his son, Aarav, the values of hard work, dedication, and integrity, and when Aarav was old enough, he joined Ramesh’s company as an intern. Under his father’s guidance, he learned every facet of the business, absorbing knowledge like a sponge and gradually moving up the ranks, all while respecting the man who had given him his first lessons in life and leadership. Years passed, and Aarav’s talent and vision became undeniable. He introduced modern technologies, streamlined operations, and brought the company to new heights. Eventually, he was promoted to CEO, taking the helm of the very company his father had nurtured from scratch. Though Ramesh continued as a manager, the gap between his old-school methods and the fast-moving world of technology grew wider with each passing day. One fateful day, Aarav had to make a decision that ...

“Father’s Day on Facebook: thousands of likes on Dad’s photo, but not a single call to ask if he needs his medicine.” “Funny how Father’s Day has become a photoshoot of old albums online, while the real father sits offline waiting for a hello.” “Posting ‘world’s best dad’ on Facebook is easy; finding out where Dad is and how he’s doing today, that’s the real challenge.” “On Father’s Day, many children upload vintage photos with poetic lines, but forget the poetry of simply sitting beside their father.” “Fathers are trending on social media every June, but in real life some are still waiting for their children to notice them.”

What is the best way to make your father happy? Choose one option: 1) give money 2) give candy 3) respect and love Submit Motiram Bhatta and Bhanubhakta Acharya never met in person—Bhanubhakta (1814–1868) died when Motiram was still very young. They were not from the same Motiram Bhatta and Bhanubhakta Acharya never met in person. Bhanubhakta (1814–1868) passed away when Motiram was still very young. They were not from the same place either: * Bhanubhakta was from Tanahun, later living in Chundi Ramgha and Kathmandu. * Motiram was born in Kathmandu but spent much of his youth in Varanasi (Banaras) for studies. How Motiram Acquired Bhanubhakta’s Works Upon returning from Banaras, Motiram encountered manuscripts and oral copies of Bhanubhakta’s Ramayan and other writings. At that time, Bhanubhakta’s works were scattered—some in handwritten manuscripts, some memorized by s...

  Motiram Bhatta, one of the pioneers of modern Nepali literature, is also remembered for his humorous touch, especially in his satirical poems (व्यंग्य कविता) where he mocked social hypocrisy, pretentious scholars, and blind imitation of foreign ways. His wit often shone through playful language, puns, and clever rhymes, sometimes mixing Sanskritized Nepali with colloquial speech in ways that sounded comical. In his character sketches, he humorously exposed the foolishness of pompous pandits or proud nobles, while even his love poems occasionally carried teasing and lighthearted lines. Through exaggeration and witty comparisons, his humor made people laugh but also reflect on social realities, making his works both entertaining and thought-provoking.

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